His so n invited him to join him and live with him and said, “Whatever promises my Lord had made to me, I found them true.” Khaythama told the Prophet, “By God, O Prophet of Allah! I am so eager now to join my son in paradise. He added that he had a dream the previous night in which he saw his son in the best appearance walking happily in the midst of a fruit orchard beside lakes. He submitted to the Prophet (PBUH) on the occasion of the Battle of Uhud that in spite of his eagerness he had not been able to participate in the Battle of Badr as the name of his son had come out in the lot and he was blessed with martyrdom. His son had laid his life in the Battle of Badr.
Hazrat Khaythama was also a martyr in the Battle of Uhud. The Prophet (pbuh) said, “The angels have been continuously providing shade over the dead body.” (Sahih Al-Bukhari, Kitabul Maghazi, Bab min Qatl minal Muslimeen.) ) Hazrat Jabir reports that when his father’s dead body was brought to the Prophet (pbuh), he tried to uncover the face of his father, but people forbade him from doing so as his father’s dead body was mutilated by the disbelievers. Here we stroll around freely.” ‘Abdullah inquired of him, “Were you not martyred in the Battle of Badr?” Mubashshir replied, “Yes, but I was brought to life again.” Hazrat ‘Abdullah says that he mentioned his dream to the Prophet (pbuh) upon which he commented, “It foretells your martyrdom.” ( Mustadrak Haakim, 3: 225. When ‘Abdullah asked him where he was, he replied, “In paradise. Mabashshir told ‘Abdullah that he was soon to join him. Before the Battle of Uhud, he had a dream in which he saw Hazrat Mubashshir bin ‘Abdul Munzir, who was martyred in Badr. (Mustadrak Haakim, 3: 30, Musnad Ahmad, 5: 428.)Īmong these martyrs was Hazrat ‘Abdullah bin ‘Amr, the father of Hazrat Jabir. When the Companions informed the Prophet (PBUH) about it, he commented, “He is a resident of paradise.” Hazrat Abu Hurayra says that Osayram did not offer any Salah as he was martyred soon after professing Islam. He replied that he had accepted Islam and had participated with the Prophet (PBUH) in Jihad and was in his present condition for Islam. They asked him if he had joined the battle in the love of his tribesmen or in the love of Islam. Recognizing him, they wondered why he was there as he had been rejecting Islam so far.
When Bani ‘Abdul Ash-hal went to the battlefield to collect the dead bodies of their men, they found Osayram lying injured in th e battlefield. None happened to know about his conversion. He professed Islam, took a sword in his hand, and joined the battle. The Prophet (PBUH) and his Companions had already proceeded to Uhud. He always rejected Islam, but on the day of the Battle of Uhud he felt a strong urge in his heart to accept it. He was from the Bani ‘Abdul Ash-hal and was known as Osayram. (Mustadrak Haakim, 3: 221, Kitab M’arifatus Sahaba, Zikr Manaqib S’ad bin Rabi’.)Īmong the injured was ‘Amr bin Thabit. Also tell my people, the Ansar, that if the enemy approaches the Prophet (PBUH) while even an eye among them twinkles with life, they would not be able to defend themselves in front of Allah.” Saying these words he departed from this world. S’ad replied, “Tell the Prophet (PBUH) that I am smelling paradise. Zayd conveyed the Prophet’s greetings to him and asked him from the side of the Prophet (PBUH) in which state he found himself. Zayd says that he found S’ad lying injured on the ground. Hazrat Zayd bin Thabit says that the Prophet (PBUH) sent him to look for S’ad Al-Rabi’ and instructed him that if he found S’ad, he should convey the Prophet’s greetings to him and ask in which state he found himself.
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